Answering Scandal with Personal Holiness

FR. ROGER J. LANDRY

The headlines were captured recently by the news that perhaps up to seventy priests in the Archdiocese of Boston have abused young people whom they were consecrated to serve. Today, I'd like to tackle the issue head-on. You have a right to it. We cannot pretend as if it didn't exist. I'd like to discuss what our response should be as faithful Catholics to this terrible scandal.

 

 

A homily delivered at Espirito Santo parish in Fall River, MA on the Fourth Sunday of OT, Year A Zeph 2:3, 3:12-13; 1Cor1:26-31; Mt 5:1-12

 

The headlines this past week did not focus on the Patriots' march to the Super Bowl, or on who would QB, Drew or Tom, or even on the President's state of the union address and his comment that there are many Al-Qaeda operatives in the US like "ticking time-bombs." None of these was the top story.

The headlines were captured by the very sad news that perhaps up to seventy priests in the Archdiocese of Boston have abused young people whom they were consecrated to serve. It's a huge scandal, one that many people who have long disliked the Church because of one of her moral or doctrinal teachings are using as an issue to attack the Church as a whole, trying to imply that they were right all along.

Many people have come up to me to talk about it. Many others have wanted to, but I think out of respect and of not wanting to bring up what they thought might be bad news, have refrained, but it was obvious to me that it was on their mind. And so, today, I'd like to tackle the issue head-on. You have a right to it. We cannot pretend as if it didn't exist. And I'd like to discuss what our response should be as faithful Catholics to this terrible scandal.

The first thing we need to do is to understand it from the point of view of our faith in the Lord. Before he chose his first disciples, Jesus went up the mountain all night to pray. He had at the time many followers. He talked to his Father in prayer about whom he would choose to be his twelve apostles, the twelve he would himself form intimately, the twelve whom he would send out to preach the Good News in His name. He gave them power to cast out demons. He gave them power to cure the sick. They watched him work countless miracles. They themselves in His name worked countless others.

Yet, despite all of that, one of them was a traitor. One, who had followed the Lord, who had had his feet washed by the Lord, who had seen him walk on water, raise people from the dead, and forgive sinners, betrayed the Lord. The Gospel tells us that he allowed Satan to enter into Him and then sold the Lord for 30 pieces of silver, handing him over by faking a gesture of love. "Judas," Jesus said to him in the garden of Gethsemane , "Would you betray the Son of Man with a kiss?" Jesus didn't choose Judas to betray him. He chose him to be like all the others. But Judas was always free, and he used his freedom to allow Satan to enter into him, and by his betrayal, ended up getting Jesus crucified and executed.

So right from the first twelve that Jesus himself chose, one was a terrible traitor. SOMETIMES GOD'S CHOSEN ONES BETRAY HIM. That's a fact that we have to confront. It's a fact that the early Church confronted. If the scandal caused by Judas was all the members of the early Church focused on, the Church would have been finished before it even started to grow. Instead, the Church recognized that you don't judge something by those who don't live it, but by those who do.

Instead of focusing on the one who betrayed, they focused on the other eleven, on account of whose work, preaching, miracles, and love for Christ, we are here today. It's on account of the other eleven — all of whom except St. John was martyred for Christ and for the Gospel they were willing to give their lives to proclaim to us — that we ever heard the saving word of God, that we ever received the sacraments of eternal life.

We're confronted by the same reality today. We can focus on those who betrayed the Lord, those who abused rather than loved those whom they were called to serve, or we can focus, like the early Church did, on the others, on those who have remained faithful, those priests who are still offering their lives to serve Christ and to serve you out of love. The media almost never focuses on the good "eleven," the ones whom Jesus has chosen who remain faithful, who live lives of quiet holiness. But we, the Church, must keep the terrible scandal that we've witnessed in its true and full perspective. 

Scandal is unfortunately nothing new for the Church. There have been many times in the history of the Church when the Church was much worse off than it is now. The history of the Church is like a cosine curve, with ups and downs throughout the centuries. At each of the times when the Church hit its low point, God raised up tremendous saints to bring the Church back to its real mission. It's almost as if in those times of darkness, the Light of Christ shone ever more brightly. I'd like to focus a little on a couple of saints whom God raised up in these most difficult times, because their wisdom can really guide us during this difficult time.

St. Francis de Sales was one saint God raised up after the Protestant Reformation. The Protestant Reformation was not principally about theology, about the faith — although theological differences came later — but about morals. There was an Augustinian priest, Martin Luther, who went down to Rome just after the papacy of the most notorious pope in history, Pope Alexander VI.

This pope never taught anything against the faith — the Holy Spirit prevented that — but he was simply a wicked man. He had nine children from six different concubines. He put out contracts against those he considered his enemies. Martin Luther visited Rome just after Alexander VI's papacy and wondered how God could allow such a wicked man to be the visible head of his Church. He went back to Germany and saw all types of moral problems. Priests were living in open relationships with women. Some were trying to profit from selling spiritual goods. There was a terrible immorality among lay Catholics. He was scandalized, as anyone who loved God might have been, by such rampant abuse. So he founded his own Church.

Eventually God raised up many saints to combat this wrong solution and to bring people back to the Church Christ founded. St. Francis de Sales was one of them. At the risk of his life, he went through parts of what is now Switzerland , where the Calvinists were popular, preaching the Gospel with truth and love. Oftentimes he was beaten up on his way and left for dead. Once he was asked to address the situation of the scandal caused by so many of his brother priests. What he said is as important for us today as it was for his listeners then. He didn't pull any punches.

He said, "Those who commit these types of scandals are guilty of the spiritual equivalent of murder," destroying other people's faith in God by their terrible example. But then he warned his listeners, "But I'm here among you to prevent something far worse for you. While those who give scandal are guilty of the spiritual equivalent of murder, those who take scandal — who allow scandals to destroy their faith — are guilty of spiritual suicide." They're guilty, he said, of cutting off their life with Christ, abandoning the source of life in the Sacraments, especially the Eucharist. He went among the people in what is now Switzerland trying to prevent their committing spiritual suicide on account of the scandals. I'm here to preach the same thing to you.

What should our reaction be then? Another great saint who lived in a tremendously difficult time can help us further. The great St. Francis of Assisi lived in the 1200s, which was a time of terrible immorality in central Italy . Priests were setting horrible example. Lay immorality was even worse. St. Francis himself while a young man even gave some scandal to others by his carefree ways. But eventually he was converted back to the Lord, founded the Franciscans, helped God rebuild his Church and became one of the great saints of all time.

Once one of the brothers in the Order of Friars Minor asked him a question. The brother was very sensitive to scandals. "Br. Francis," he said, "What would you do if you knew that the priest celebrating Mass had three concubines on the side?" Francis, without missing a beat, said slowly, "When it came time for Holy Communion, I would go to receive the Sacred Body of my Lord from the priest's anointed hands."

What was Francis getting at? He was getting at a tremendous truth of the faith and a tremendous gift of the Lord. No matter how sinful a priest is, provided that he has the intention to do what the Church does — at Mass, for example, to change bread and wine into Christ's body and blood, or in confession, no matter how sinful he is personally, to forgive the penitent's sins — Christ himself acts through that minister in the sacraments 

Whether Pope John Paul II celebrates the Mass or whether a priest on death row for a felony celebrates Mass, it is Christ who himself acts and gives us His own body and blood. So what Francis was saying in response to the question of his religious brother that he would receive the Sacred Body of His Lord from the priest's anointed hands, is that he was not going to let the wickedness or immorality of the priest lead him to commit spiritual suicide. Christ can still work and does still work even through the most sinful priest. And thank God!

If we were always dependent on the priest's personal holiness, we'd be in trouble. Priests are chosen by God from among men, and they're tempted just like any human being and fall through sin just like any human being. But God knew that from the beginning. Eleven of the first twelve apostles scattered when Christ was arrested, but they came back; one of the twelve sinned in betraying the Lord and sadly never came back. God has essentially made the sacraments "priest-proof," in terms of their personal holiness. No matter how holy they are, or how wicked, provided they have the intention to do what the Church does, then Christ himself acts, just as he acted through Judas when Judas expelled demons and cured the sick.

And so, again, I ask, "What should the response of the Church be to these deeds?" There has been a lot of talk about that in the media. Does the Church have to do a better job in making sure no one with any predisposition toward pedophilia gets ordained? Absolutely. But that would not be enough. Does the Church have to do a better job in handling cases when they are reported? The Church has changed its way of handling these cases, and today they're much better than they were in the 1980s, but they can always be perfected. But even that is not enough. Do we have to do more to support the victims of such abuse? Yes we do, both out of justice and out of love! But not even that is adequate. Cardinal Law has gotten most of the deans of the medical schools in Boston to work on establishing a center for the prevention of child abuse, which is something that we should all support. But not even that is a sufficient response.

The only adequate response to this terrible scandal, the only fully Catholic response to this scandal — as St. Francis of Assisi recognized in the 1200s, as St. Francis de Sales recognized in the 1600s, and as countless other saints have recognized in every century — is HOLINESS! Every crisis that the Church faces, every crisis that the world faces, is a crisis of saints. Holiness is crucial, because it is the real face of the Church.

There are always people — a priest meets them regularly, you probably know several of them — who use excuses for why they don't practice the faith, why they slowly commit spiritual suicide. It can be because a nun was mean to them when they were nine. Or because they don't understand the teaching of the Church on a particular issue. There will doubtless be many people these days — and you will probably meet them — who will say, "Why should I practice the faith, why should I go to Church, since the Church can't be true if God's so-called chosen ones can do the types of things we've been reading about?" This scandal is a huge hanger on which some will try to hang their justification for not practicing the faith. That's why holiness is so important.

They need to find in all of us a reason for faith, a reason for hope, a reason for responding with love to the love of the Lord. The beatitudes which we have in today's Gospel are a recipe for holiness. We all need to live them more. Do priests have to become holier? They sure do. Do religious brothers and sisters have to become holier and give ever greater witness of God and heaven? Absolutely. But all people in the Church do, including lay people! We all have the vocation to be holy and this crisis is a wake-up call.

It's a tough time to be a priest today. It's a tough time to be a Catholic today. But it's also a great time to be a priest and a great time to be a Catholic. Jesus says in the beatitudes we heard today, "Blessed are you when they insult you and persecute you and utter every kind of slander against you falsely because of me. Be glad and rejoice, for your reward in heaven is great." I've been experiencing that beatitude first hand, as some priests I know have as well. Earlier this week, when I finished up my exercise at a local gym, I was coming out of the locker room dressed in my black clerical garb. A mother, upon seeing me, immediately and hurriedly moved her children out of the way and shielded them from me as I was passing. She looked at me as I passed and when I had gone far enough along finally relaxed and let her children go — as if I would have attacked her children in the middle of the afternoon at a health club!

But while we all might have to suffer such insults and slander falsely on account of Christ, we should indeed rejoice. It's a great time to be a Christian, because this is a time in which God really needs us to show off his true face. In bygone days in America , the Church was respected. Priests were respected. The Church had a reputation for holiness and goodness. It's not so any more.

One of the greatest Catholic preachers in American history, Bishop Fulton J. Sheen, used to say, that he preferred to live in times when the Church has suffered rather than thrived, when the Church had to struggle, when the Church had to go against the culture. It was a time for real men and real women to stand up and be counted. "Even dead bodies can float downstream," he used to say, pointing that many people can coast when the Church is respected, "but it takes a real man, a real woman, to swim against the current."

How true that is! It takes a real man and a real woman to stand up now and swim against the current that is flowing against the Church. It takes a real man and a real woman to recognize that when swimming against the flood of criticism, you're safest when you stay attached to the Rock on whom Christ built his Church. This is one of those times. It's a great time to be a Christian.

Some people are predicting that the Church in this area is in for a rough time, and maybe she is, but the Church will survive, because the Lord will make sure it survives. One of the greatest comeback lines in history happened just about 200 years ago. The French emperor Napoleon was swallowing up countries in Europe with his armies bent on total world domination. He then said to Cardinal Consalvi, "I will destroy your Church." "Je detruirai votre eglise!" The Cardinal said, "No you won't." Napoleon, all 5'2" of him said, "Je detruirai votre eglise!" The Cardinal said with confidence, "No you won't. Not even we have succeeded in doing that!"

If bad popes, immoral priests and thousands of sinners in the Church haven't succeeded in doing so from the inside — he was saying implicitly to the general — how do you think you're going to do it? The Cardinal was pointing to a crucial truth. Christ will never allow his Church to fail. He promised that the gates of hell wouldn't prevail against his Church, that the barque of Peter, the Church sailing through time to its eternal port in heaven, will never capsize, not because those in the boat won't do everything sinfully possible to turn it over, but because Christ, who is in the boat, will never allow it to happen. Christ is still in the boat and he'll never leave it.

The magnitude of this scandal might be such that you may find it difficult to trust priests in the same way you have in the past. That may be so, and that might not be completely a bad thing. But never lose trust in Him! It's His Church. Even if some of those he chose have betrayed him, he will call others who will be faithful, who will serve you with the love with which you deserve to be served, just like after Judas' death, the eleven apostles convened and allowed the Lord to choose someone to take Judas' place, and they chose the man who ended up becoming St. Matthias, who proclaimed the Gospel faithfully until he was martyred for it.

This is a time in which all of us need to focus ever more on holiness. We're called to be saints and how much our society here needs to see this beautiful, radiant face of the Church. You're part of the solution, a crucial part of the solution. And as you come forward today to receive from this priest's anointed hands the sacred Body of your Lord, ask Him to fill you with a real desire for sanctity, a real desire to show off His true face.

One of the reasons why I'm here in front of you as a priest today is because while I younger, I was underimpressed with some of the priests I knew. I would watch them celebrate Mass and almost without any reverence whatsoever drop the Body of the Lord onto the paten, as if they were handling something with little value rather than the Creator and Savior of all, rather than MY Creator and Savior. I remember saying to the Lord, reiterating my desire to be a priest, "Lord, please let me become a priest, so I can treat you like you deserve!" It gave me a great fire to serve the Lord.

Maybe this scandal can allow you to do the same thing. This scandal can be something that can lead you down to the path of spiritual suicide, or it can be something that can inspire you to say, finally, "I want to become a saint, so that I and the Church can give your name the glory it deserves, so that others might find in you the love and the salvation that I have found." Jesus is with us, as he promised, until the end of time. He's still in the boat.

Just as out of Judas' betrayal, he achieved the greatest victory in world history, our salvation through his passion, death and resurrection, so out of this he may bring, and wants to bring, a new rebirth of holiness, a new Acts of the Apostles for the 21st century, with each of us — and that includes YOU — playing a starring role. Now's the time for real men and women of the Church to stand up. Now's the time for saints. How do you respond?

 

ACKNOWLEDGEMENT

Fr. Roger J. Landry. "Answering Scandal with Personal Holiness." Unpublished homily.

Reprinted with permission of Fr. Roger J. Landry.

THE AUTHOR

Father Roger J. Landry was ordained a Catholic priest of the Diocese of Fall River, Massachusetts by Bishop Sean O'Malley, OFM Cap. in 1999. After receiving a biology degree from Harvard College , Fr. Landry studied for the priesthood in Maryland , Toronto , and for several years in Rome . After his priestly ordination, Father returned to Rome to complete graduate work in Moral Theology and Bioethics at the John Paul II Institute for Marriage and Family. Father Landry is parochial administrator of St. Anthony of Padua Parish in New Bedford , MA , and executive editor of The Anchor, the weekly newspaper of the Diocese of Fall River. His homilies are posted each week at saintanthonynewbedford.com.

Pray and Work

Most of us are familiar with St. Paul’s injunction to pray “unceasingly” in his first letter to the Thessalonians.

But what does it mean to pray unceasingly? Surely we recognize that prayer is essential to keeping our souls alive in grace, much like the oxygen that feeds our lungs. St. Alphonsus Liguori, the great doctor of the church is often quoted as having said, “He who prays is saved. He who does not pray is lost.”

Some might see that as rather simplistic, but there is an eternal truth behind that simple logic. Anyone who has ever known the power and effects of prayer on a Christian life will also know the seductive havoc that an absence of prayer can wreak on a moral life. We know that from weakness and we know that from experience.

To raise our thoughts and hearts to God, to pray as it were constantly not only sounds daunting, it sounds impractical given the daily challenges and obligations of life.

With only 24 hours a day, most people already feel the stress of being tugged and pulled in all directions by the attention demanded of us in our professional and private lives.

“I don’t even have time for myself” is the refrain often heard on the frustrated lips of people struggling to make a living and upkeep a home.

And yet scripture calls us to pray without ceasing, almost as if God urges us to pray even more when the challenges of life press down on us with greater demands.

But I am not Carthusian monk you say, living the liturgy of the hours. I am not wrapped up in a constant cloud of prayer and living in a monastery equally clouded by the austere heights of quiet mountains and pine trees.

Instead, I work a twelve-hour job, seated behind a desk full of papers, enslaved to a computer, ferrying difficult passengers for hours on end, cramming for exams, cooking and cleaning for a family of five etc. And the list goes on.

Is work really the bane of our spiritual life? Does it obstruct our worship of God or does it in fact ennoble our living hours by offering us divine opportunities to reach heaven that much more easily?

Let’s face it, the ordinary preoccupation for most of our days is the work we do in our offices, in our schools, in our fields, in our barracks and in our homes. We cannot detach ourselves from this necessary part of life. And for good reason – work gives us a purpose, a means to support our loved ones and ourselves, and work allows us to contribute in a meaningful way to society. All of which are good things when done well, all of which can be offered to God as a loving sacrifice of the fruits of our love.

At its core, work is heaven’s gift to us. How well we do it can be a prayer of love to God. And prayer is above all an act of humility and gratitude.

We thank the Lord for the jobs we hold, knowing that it is a gift from Him. We thank the Lord for the salaries we make, and the benefits we enjoy. But we also thank him for the tedium we sometimes face at work, the routine that can numb our days, the office politics, the challenges of a difficult boss and the struggles we encounter in doing our work well.

Why so?

It is because these routine struggles and mundane annoyances hold the key to sanctity and holiness when we embrace them with a supernatural vision.

Many people look for grand signs of God in the extraordinary, when God Himself has come to us in the most ordinary sacrament of a baby born to a poor working family. And it is in the most mundane, most routine and most ordinary demands of life that God calls us to be saints.

As lay people, our cloister is the world. Our mission fields are our offices and our working environments. Our apostolate is our witness to our faith and the reality of God in the midst of our secular activities.

We are contemplatives who point to God in the middle of the world, not away from it. And since we spend more than half our waking lives at work, we need to learn how to turn our work into prayer, to super-naturalize our activities so that they have the power to sanctify, to witness, to praise and to convert.

If we fail to do this, then our worship of God will be reduced to mumbled snatches of “Our Father” and “Hail Mary” just before we fall asleep, much to the spiritual starvation of our souls. And as we pray less and spend less time with God, in time we shall stop praying altogether.

Indeed work is prayer, and prayer can be our work. The motto of the Benedictine Order; “Ora et Labora” means to pray and to work. These two pillars of Benedictine sanctity are not irreconcilable because prayer divinizes our work and makes it holy, while work done in a spirit of prayer is an act of worship to God. These are the oil and wick that keep our spiritual life alight with the life of Christ.

St. Josemaria Escriva, the saint of the ordinary, often reminded Christians that "Work in our hands, as it was in Christ’s, must be turned into prayer to God and service to mankind for the co-redemption of the whole human race."

What does he mean that work in our hands must be turned into prayer? What sacrifices must we make to unlock the spiritual wellspring behind our efforts? It sounds awfully hard and most of us are already chafing under the natural demands of our professions and labors.

But the simple truth is what Blessed Mother Teresa once advocated, “To do small things with great love.”

She also said that we are not called to be successful in life but to be faithful, not that there is anything wrong with success. But when we turn the small nuisances, difficulties and challenges of our daily lives into opportunities for prayer, we change the world as it were by our response to the world.

Are we distracted, bored and tired at work? Let us say to the Lord, “Lord, I give you the next hour of my work as a living sacrifice of praise. I will endeavor to do it well, to do it joyfully and as perfectly as I can. And I offer it as a means of grace for my wife and children.”

Can we barely stand the sight of our boss or colleague? Let us say, “Lord, I will endeavor to smile and be positive in my encounters with them today, though it costs me my pride, and I offer this in union with your most holy passion.”

Are we tempted to skive and do less than our fair share at work? Let us say, “Lord, I shall offer an extra hour of honest work today in thanksgiving for your blessings, and I offer this mortification for the life of the Church.”

In sanctifying your work, you participate in the mystery of Christ’s redemption by sanctifying the world.

If you make your work holy, you learn to become holy. And your relationships with your colleagues and bosses, not to mention the results of your efforts, encourage an atmosphere of grace in the office that glorifies the presence of God. This is how we win the world back to Christ, by beginning where we are, in the ordinary work that we are already doing. Our professional work can indeed be God’s work.

There is no greater mortification than the crunching patience and self-denial that is needed to turn our daily boredom, tiredness, frustrations, laziness, routine and pride into moments of heroic Christian love.

How pleasing it is to the Lord for a wife to beautify herself after a hard day of looking after the kids in preparation for her husband coming home. How pleasing it is to the Lord that a husband should greet his wife with a broad smile, a warm kiss and a bouquet of flowers after a terrible day in the office, and to spend time listening to her despite his own desire for some quiet.

How pleasing it is to the Lord that we practice virtue at work, whether we run for high office or whether we drive a garbage truck, so that we may draw extraordinary fruits from our ordinary work when done well and done with Christian love.

How pleasing it is to the Lord that we begin and end our days by offering to do all things well for the Lord, whatever the circumstances of our work.

As Catholic Christians, all of us share in the common priesthood of Christ the high priest. And just as Abel offered the work of his hands and Melchizedek, the sacrifice of bread and wine, we too can offer God the best fruits of our work that come to us each day.

For the priest, the altar is the table where he celebrates the Liturgy of the Eucharist. For you and me, our altar is the table in our office, where we offer God the sacrifice of our work and talents.

Whether you are a teacher, a banker, a cleaner, a fireman or a housewife, that is where God has placed you in his great wisdom. And that is where he wishes you to find him, and to make him known to the world. The circumstances of ordinary life are not an obstacle but rather the material and path of sanctification.

Work becomes prayer when we do it to glorify God, when we make our talents, skills and labor an offering of love to the Lord, so that doing our work well with perfection, charity and patience becomes no less meritorious to God than giving our lives in martyrdom.

Indeed, the dying to self required of us to persevere in a spirit of cheerfulness despite difficulties everyday is a bloodless martyrdom that wins for us the crown of eternal life, making us saints through our ordinary duties and work.

It is a fact that God wants to reign in the midst of every human activity, especially the ordinary and mundane, but the temptation to remove God from the world and keep him only in the churches, is the same one that seduces some of us to pray only on Sundays and at mass.

Jesus who taught us the perfect prayer worked and sanctified his days as a carpenter for many years before beginning his public ministry.

St. Paul, the apostle of the gentiles supported his apostolic life by his work as a tent maker and he too asked that we pray unceasingly.

Should we then not believe that this is not only easy and possible but also crucial and necessary? Indeed we must.

We pray not just with our voices and our hearts, but also with our eyes, our hands, our feet and our minds. We pray not just in churches and the quiet of our bedrooms, but in offices, farms, hospitals, and schools and in every place where a Christian heart is ready to turn to God.

When St. Thomas Aquinas was asked what it took for a person to become a saint, he answered simply, “Will it.”

Let us then put aside the excuse of work in saying we have no time to pray, and let us repeat with St. Benedict the holy genius of a good Christian life - “Ora et Labora”.

Let us “pray and work”, for the way to heaven is set before you everyday.